Rather, this author is referring to sitting in the Sukka . chutz-laaretz lulav-etrog-arba-minim shmini-atzeres. Outside Israel, many eat in the sukkah without making the blessing. In some respects, Shemini Atzeret is considered as . After the fullness that is seven days of Sukkot, God asked the people to stay and to dwell with Him for another day. Erev Simchat Torah. The Four Kinds are a palm branch (Lulav), two willows (Aravot), three myrtles (Haddasim), and a single citron (Etrog). Simhat Torah, by contrast, has a different focus altogether. However, it is technically a separate holiday. Shemini Atzeret is clearly connected to Sukkot (shemini means "eighth" in Hebrew), but according to the Talmud, it is also its own independent holiday. Evidence for this suggestion is provided by the discussion of Rishonim regarding why we do not perform the mitzva of lulav on Shemini Atzeret but nevertheless still sit in the sukka. The Four Species (lulav, etrog, hadassim and aravot) are a symbol of the land of Israel, while the succah reminds us of exile. Viewing 50 posts - 1 . 329: Those who eat in the Sukkah tonight (as is the Chabad custom) do not make a blessing on the Sukkah. Shemini Atzeret means that we are no longer shaking the lulav and the etrog in the Sukkah. Some people eat in the sukkah on Shemini Atzeret, but we don't shake our lulav and etrog. There are references to the holiday in the Torah and the Talmud, however, rabbis are unclear about its meaning. Sukkot is also a harvest festival, and is sometimes referred to as Chag Ha-Asif, the Festival . I gave a Shiur over Shavuot on Yom Tov Sheini as it relates to Sefirat Ha'Omer and Shavuot. The day after Sukkot ends is a holiday, known as The Eighth Day of Assembly: Shemini Atzeret. Below are some important Hebrew words and terms you may need to know over the week of Sukkot, Shemini Atzeret and Simchat Torah. The Torah mentions those objects should only be used for seven days, not eight days if Shemini Atzeret is really the eighth day of Sukkot. They symbolize joy for life and dedication to God. Thus, taking the Lulav on Shemini Atzeret would make a blatant statement of concern that it is actually the seventh day of Sukkot. In Israel, Sukkot runs from the 15th through the 21st, and then Shemini Atzeret/Simchat Torah are the 22nd. The Levites sang a special psalm on Shemini Atzeret (Psalm 12) that they did not sing during Sukkot, and the major mitzvot of Sukkot, such as waving the lulav and etrog bundle and eating in the sukkah don't apply (although those in the Diaspora do eat in the sukkah on Shemini Atzeret in order to extend Sukkot an extra day). First Night of Sukkot: And also, the tumtum and androgynous do not bless "leishev basukah" because there is doubt as to their obligation, and when there is a doubt, no blessing is made. (In other words, "Worst comes to worst we are not just shaking a bunch of leaves.") As with much related to the Yomim Tovim, different minhagim come to the forefront this time of year. But we don't wave the lulav and etrog on Shemini Atzeret: the body is at rest. Some families preserve the lulav or Sukkot fronds to burn in the oven later in the year during Passover for the making of matzah. Sukkah 48a). The Rabbanites made up this name that refers to their annual reading of the Torah in weekly portions, which ends on Shemini . Shemini Atzeret, the 8th and final biblical day of Sukkot, is both a part of Sukkot bat also a Regel Bifnei Atzmo - a festival unto itself (T.B. The festival of Sukkot is celebrated on a separate holy day, but it is connected to it in . There's Torah here concealed within wells of water . Shemini Atzeret Service 9:30am; Yizkor 11:00am ; View/Download Digital Yizkor Memorial Service and Scroll of Remembrance Book. On Shemini Atzeret people leave their sukkah and eat their meals inside the house. The word Sukkot means booths, and refers to the temporary dwellings (sukkah) that we are commanded to live in during this holiday. We also have no special mitzvot or blessings for Shemini Atzeret, even though it is the eighth day of sukkot outside of Israel. Tot Simchat Torah Celebration 5:00pm For Families with Small Children. There is no use of the Succah in Israel on Shemini Atzeret and the Lulav and Etrog are not used. Therefore, although Shemini Atzeret is linked to Sukkot in one sense - "On the first day should be a sabbath and on the eighth day should be a sabbath" - it nevertheless retains its independent identity, as reflected in the fact that the mitzvot of lulav and sukka no longer apply. The purpose of a quick ending and beginning . Shacharit for Shemini Atzeret Yom Tov; Morning Blessings, Korbanot: 5-25: Pesukei D'zimra, Shema with Blessings (say Yom Tov version, in gray box on page 203) 181: Amidah for Yom Tov . Shemini Atzeret is referred to as the eighth day of the Festival of Sukkot (Rosh Hashana 4b); however this is actually a separate festival. 2.1 Shemini: "Eighth Day" of Sukkot; 2.2 {{safesubst:#invoke:anchor|main}}Atzeret: A day for assembly—or pause; 2.3 Connections to the prior Jewish holy days; 3 Evolution of observances and customs. Shemini Atzeret is such a confusing holiday. In both Leviticus and Numbers, God commands that the eighth (shemini) day . It's also an opportunity to get in a little extra celebrating before the busy holiday season ends. Not just the Sukkos-long variances as to the proper method of nanuim with the Lulav and Esrog, nor the correct order of the Ushpizin. There is no use of the Succah in Israel on Shemini Atzeret and the Lulav and Etrog are not used. Sukkot, the Festival of Booths or Tabernacles, is a major holiday in Judaism, celebrating the harvest. ספר החינוך . Shemini Atzeret (שְׁמִינִי עֲצֶרֶת —"Eighth [day of] Assembly"; Sephardic and Israeli pronounced shemini atzèret; Ashkenazic pronounced shmini-atsères) is a Jewish holiday.It is celebrated on the 22nd day of the Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. (Although we do sit in the sukkah on shmini atzeret in chutz laaretz for technical reasons). In one place in the Torah, Sukkot is seven days long (Deut. 329: Those who eat in the Sukkah tonight (as is the Chabad custom) do not make a blessing on the Sukkah. However, shaking the Lulav is an "active" or "positive" action which is very specific to Sukkot, and as such, it is not done for the same reasons we don't say a berakhah when sitting in the sukkah on Shmini Atzeres. Kiddush for Shemini Atzeret; Kiddush, Shehechiyanu. In contrast, eating outside would be permitted (perhaps only if it not bad weather) because it is not clear that what day the eater thinks it is. LAWS AND PRACTICES OF SUKKOT/SHEMINI ATZERET/SIMCHAT TORAH This year Sukkot/Shemini Atzeret/Simchat Torah, the 15th-23rd days of Tishrei, 5782 falls out Monday night, September 20 through Wednesday, September 29. Hi Lulav, what the Lord was writing in the dust has remained a mystery and/or a matter of conjecture since that day He wrote it, or so I have been told, so I'm very interested in what you have to say about it. It gets its own name in our prayers but shares the common theme of joy. Shaking the Lulav and Etrog. Definitions of Shemini_Atzeret, synonyms, antonyms, derivatives of Shemini_Atzeret, analogical dictionary of Shemini_Atzeret (English) On the Gregorian calendar, Shemini Atzeret comes in late September or early or middle October. For 2017, from sunset Wednesday October 4 through sunset on Friday October 13 is a string of Jewish holidays including Sukkot, Shimini Atzeret and Simchat Torah. The Torah commands us to rejoice in festivals, so Shemini Atzeret should be no different! SHEMINI ATZERET - SIMCHAT TORAH. The commandments of Sukkot, the sukkah and the lulav do not apply to this day, because it is an independent festival. It was written by a Palestinian Jew, Kalir, around the 6th century…about 5 centuries after Rabbi Akiba and about 9 before Rabbi Luria. Shemini Atzeret is referred to as the eighth day of the Festival of Sukkot (Rosh Hashana 4b); however this is actually a separate festival. This also means that the requirements of building and eating inside of a Sukkah are no longer in effect. However, sitting in the Sukkah on Shemini Atzeret, Tosafot explain, is not a blatant expression of doubt whether the day is the seventh day of Sukkot, since many people eat their meals outside in a hut on any Yom . Home › Forums › Controversial Topics › Eating in Sukkah on Shemini Atzeres This topic has 49 replies, 29 voices, and was last updated 1 year, 6 months ago by n0mesorah. As the sun sets on Hoshana Rabba, effectively ending the holiday of Sukkos, an annual machlokes dawns. Kiddush for Shemini Atzeret; Kiddush, Shehechiyanu. Viewed 764 times. He has a short Devar Torah on Shemini Atzeret which is beautiful, and which expresses his Zionist sympathies. During Shemini Atzeret, Jewish people add the prayer for geshem (rain) to the Amidah, the daily prayer central to Jewish practice. Shemini Atzeret/Simchat Torah is ambiguous holiday. For more than 3,000 years, Jews have observed the harvest festival called Sukkot (the Festival of Booths . 3.1 Simchat Torah; 3.2 Carryover of Sukkot observances outside the Land of Israel. We are allowed to (of course) - but we don't have to. . Shemini Atzeret: Parting Is Such Sweet Sorrow. The Talmud offers the following explanation . On Shemini Atzeret, at least in Israel, we are not permitted to shake the lulav or sit in the Sukkah, since Shemini Atzeret is not really part of Sukkot, and one may not add to the holiday of Sukkot. Rabbi Michael Rosensweig Shmini Atzeret: A Celebration of the Foundational Pillars of Avodat Hashem. Observers recite prayers for rain and Yizkor, the prayer to remember the souls of the departed. On Simchat Torah, Jews complete their annual, public reading of the weekly Torah portion and subsequently start back up with Genesis 1. Scrumptious Sweet Potato Hummus. SUKKOT, HOSHANAH RABAH, SHEMINI ATZERET AND SIMCHAT TORAH 2017. So that is showing Yeshua on Shemini Atzeret which actually outside of Israel is celebrated two days, From Sunday sundown to sundown . In the Diaspora, where we observe two days of Yom Tov, Simchat Torah has taken on its own identity as […] The word shemini comes from the Hebrew word for 'eighth' and atzeret means to hold back or to remain. Mujaderra Stuffed Kabocha. Twice depicted as "Atzeret"(Vayikra 23:34; Bamidbar 29:35, see also Devarim 16:8), a rare and somewhat obscure term, it serves as the culmination of parshat Emor's initial delineation of the chagim and closes the account of the . Leaving aside the question of whether Shemini Atzeret is Sukkot's . So too do we recognize that there will be a fresh direction spring-loaded in the . With regard to the essential nature and sanctity of the day, Shemini Atzeret is not a "day of sukka" at all. Arava — Literally "willow," one of the four species.. Arba minim — Literally "four species," a quartet of plants used in Sukkot rituals: lulav, etrog, hadas, and aravah. The energy was flat compared to the ecstasy on the other side of the screen. On Simchat Torah, most communities do not eat in the sukkah. What is special about Shemini Atzeret and how does Bracha come into the world. Sukkot/Shemini Atzeret. While not the only example of practice in opposition to the Shulchan Aruch, it appears to be among the most argued. Do we shake the lulav on shemini atzeret or simhat torah for folks living in diaspora? The status of Shemini Atzeret can be confusing at first glance. The Hebrew words Shemini Atzeret mean the Eighth [day] of Assembly. Classic Potato Kugel. Some people go to synagogue, but we don't mention Sukkot in our prayers. The Storyline of this week's Haftorah: The Haftorah begins with the dedication service by King Shlomo (Solomon) for the Beit HaMikdash. Schrödinger's cat is a thought experiment used in quantum mechanics that — without getting into the hairy details — consists of a cat in a box becoming radioactively poisoned and, upon one opening the box, the cat is found to be, paradoxically, both dead and alive. "Rabbi Shneur Zalman of Liadi said, Shemini Atzeret is a Yom Tov that is not identified with any specific symbol or mitzvah. Ashkenazim read 8:54-9:1. The reason is that on Shemini Atzeret we reach a stage of TRUE AND PURE JOY, a state of happiness that requires no external symbolic stimuli. It is seen as a kind of bonus holiday, an opportunity to wind down from the ritual-filled Sukkot festival with a day dedicated to a virtually ritual-free closeness to and communion with God and our Jewish brothers . It is on Shemini Atzeret that the Jewish people begin to pray for rain. Nonetheless, in certain respects, we do think of Shemini Is it part of Sukkot, or isn't it? The Talmud (Sukkah 47b - 48a) states, "The eighth day is a festival in and of itself (regel bifnei atzmo)."Because of this, the Sukkot observances (dwelling in a sukkah and shaking the lulav and etrog) are not included in these two days. . . On the one hand, it is the completion of Sukkot and thus called "the 8th day." Yet the rabbis also identify it as a regel bifnei atzmo - its own independent holiday. In the diaspora, a second day is added to all Jewish holidays except Yom Kippur, so Shemini Atzeret coincides with the eighth day of Sukkot everywhere except Israel. Is Shemini Atzeret Part Of Sukkot? Shemini Atzeret and Simchat Torah On Shemini Atzeret, or the "Eighth Day of Assembly", people may leave their sukkah and eat their meals inside the house. Simhat Torah, by contrast, has a different focus altogether. On Shemini Atzeret, the prayer for rain is recited, officially kicking off the rainy season for Israel. Shemini Atzeret features the prayer for rain and a good harvest for the coming year. This is not only added on Shemini Atzeret to mark the changing of the seasons but is said at the end of Sukkot in hopes that rain doesn't fall while we're dwelling in a sukkah and eating outside. Shemini Atzeret Tuesday, September 28. Shemini Atzeret is both a standalone holiday and connected to Sukkot and Simchat Torah | Courtesy of Getty Images. The Talmud offers the following explanation . When he finished offering his prayer to Hashem, a fire . The Four Species are a ritu- The sukkah is not used on Simchat Torah. +-Program Ideas These two holidays are commonly thought of as part of Sukkot, but that is technically incorrect; Shemini Atzeret is a holiday in its own right and does not involve some of the special observances of Sukkot. Shemini Atzeret means 'eighth [day of] assembly' and occurs on the 22nd day of Tishrei, which also coincides with the 8th (and final) day of the Sukkot festival. On Shemini Atzeret, Jews pray for rain, and plead to God that it should be for a blessing, not a curse. Special Guests Nina Gerst and Puppets, Sammy and Shoshana! is a mysterious Jewish holiday. That's why Shemini Atzeret differs from Sukkot so much. Introduction: Arguments about eating in the sukkah on Shemini Atzeret outside of Israel have a long and somewhat baffling history. The primary rituals of Sukkot (the four species and the Sukkah) are discontinued, and instead of the sacrifice on . Sukkot is over, but we can still eat in the Sukkah to celebrate the holiday. In the rest of the world, Sukkot runs from the 15th through the 22nd, overlapping with Shemini Atzeret, and Simchat Torah is a separate holiday on the 23rd. Shemini Atzeret is the eighth day of Sukkot. Sukkot, Shemini Atzeret, and Simchat Torah. However this festival continues the theme of the ''Time of Our Happiness'' just as it is used during . In the Land of Israel, Simchat Torah is celebrated on Shemini Atzeret. Mystics and kabbalists have given much thought to it. Its name means the "eighth day of assembly" — which would imply that it somehow belongs to the seven-day holiday that immediately precedes it, Sukkot.It is true that Shemini Atzeret is related to Sukkot, but its independence as a holiday is well established in the Talmud. 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